Omakayas, a seven-year-old Native American girl of the Ojibwa tribe, lives through the joys of summer and the perils of winter on an island in Lake Superior in 1847. For as long as Omakayas can remember, she and her family have lived on the land her people call the Island of the Golden-Breasted Woodpecker. Although the chimookoman, white people, encroach more and more on their land, life continues much as it always has. Every summer the family builds...

Nine-year-old Omakayas, of the Ojibwa tribe, moves west with her family in 1849. Her name is Omakayas, or Little Frog, because her first step was a hop, and she lives on an island in Lake Superior. One day in 1850, Omakayas's island is visited by a group of mysterious people. From them, she learns that the chimookomanag, or white people, want Omakayas and her people to leave their island and move farther west. That day, Omakayas realizes that something...

In 1866, Omakayas's son Chickadee is kidnapped by two ne'er-do-well brothers from his own tribe and must make a daring escape, forge unlikely friendships, and set out on an exciting and dangerous journey to get back home.

In the early 1700s, twelve-year-old Suzette, an Ojibwa-French girl, hopes that her father will win the fur-trapping contest so that he can quit being a voyageur and stay with his family year-round, but when he is accused of stealing, Suzette must use her knowledge of both French and Ojibwa ways to find the real thief.

"The Brave is about a boy with an OCD issue and his move to a reservation to live with his biological mother"--Provided by publisher.

An introduction to the Anishinaabe tradition of totem animals. In the tradition of the Anishinaabe people of Canada, everyone belongs to an animal clan or totem. This totem animal symbolizes the skills that each member of the clan must learn to serve their tribe.

One winter, when the people of her village become terribly ill, Running Flower braves the snow and freezing cold to race to the village on the other side of the forest for medicine. Based on an Ojibwe legend.